Literature Database on Gender in Subsahara Africa

Burton, John (1991): Representations of the feminine in Nilotic cosmologies, in: Jacobson-widding, Anita (ed.): Body and space, Almquist and Wiksell, Uppsala, pp. 81-98. [2300]

Curry, John (1996): Gender and livestock in African production systems: An introduction, in: Human Ecology, vol. 24, no. 2, pp. 149-160. [2301]

Dahl, Gudrun (1987): Women in pastoral production, some theoretical notes on roles and resources, in: Ethnos, vol. 52, pp. 246-279. [2302]

Dahl, Gudrun (1987): The realm of pastoral women, in: Ethnos, 1-2, pp. 5-7. [2303]

Dupire, Marguerite (1963): The role of women in a pastoral society, in: Paulme, Denise (ed.): Women of tropical Africa, University of California Press, Berkeley, pp. 47-92. [2304]

Ensminger, Jean (1984): Theoretical perspectives on pastoral women, Feminist Critique, in: Nomadic People, vol. 16, pp. 59-71. [2305]

Hodgson, Dorothy (ed.) (2000): Rethinking pastoralism in Africa, James Currey, Oxford. [2306]

Joekes, Susan / Pointing, Judy (1991): Women in pastoral societies in East and West Africa, International Institute for Environment and Development, IIED Publications, Dryland Programme Issue Paper, No. 28, London. [2307]

Kettel, Bonnie (1988): Gender distortions and development disasters, Women and milk in African herding systems, in: National Women’s Studies Association Journal, vol. 4, no. 1, pp. 23-41. [2308]

Kipuri, Naomi / Ridgewell, Andrew (2008): A double bind, The exclusion of pastoralist women in the East and Horn of Africa, Minority Rights Group, London. [2309]

Little, M.A. / Leslie, P.W. (1988): Turkana herders of the dry savanna, Ecology and behavioural response of nomads to an uncertain environment, London, Oxford University Press, New York. [2310]

March, Candida (1991): Pastoralist women’s workshop, in: Wallace, Tina / March, Candida (eds.): Changing perceptions, Writings on Gender and Development, Oxfam Publications, Oxford, pp. 273-278. [2311]

Mulinge, Munyae / Melese, Getu (2013): Impacts of climate change and variability on pastoralist women in Sub-Saharan Africa, Fountain Publishers, Kampala. [2312]

Oxby, Clare (1991): The involvement of agropastoralist women in livestock programmes, in: Wallace, Tina / March, Candida (ed.): Changing perceptions, Writings on Gender and Development, Oxfam Publications, Oxford, pp. 202-209. [2313]

Toulmin, Camilla (1992): Cattle, women and wells, Managing household survival in the Sahel, Oxford University Press, Oxford. [2314]

Kuhn, Barbara (1994): ’Kossam Waala Ceede Waala’ – Keine Milch, kein Geld’ Zur Bedeutung der Milch für Fulbe-Frauen in Benin, Sozialanthropologische Arbeitspapiere, Nr. 60, Institut für Ethnologie, Berlin. [2315]

Buhl, Solveig / Homewood, Katherine (2000): Milk selling among Fulani women in Northern Burkina Faso, in: Hodgson, Dorothy (ed.): Rethinking pastoralism in Africa, Gender, culture and the myth of the patriarchal pastoralist, James Currey, Oxford, pp. 207-226. [2316]

Djingui, Mahmoudou (1997): Evolution de l’espace habitalbe et transformation des identities feminines chez les Fulbe du Nord-Cameroun, in: Rosander, Eva (ed.): Transforming female identities, Women’s organisational forms in West Africa, Nordic Africa Institute, Uppsala, pp. 214-226. [2317]

Pelican, Michaela (2003): Interethnische Freundschaften in Nordwest Kamerun, Ein Vergleich ethnischer und gender-spezifischer Konzepte und Praktiken, Working Paper, no. 56, Max-Planck Institut für Ethnologie, Halle. [2318]

Regis, Helen A. (2003): Fulbe Voices: Marriage, Islam, and Medicine in Northern Cameroon Westview Press, Boulder. [2319]

Walker, Sheila (1980): From cattle camp to city: Changing roles of Fulbe women in northern Cameroon, in: Journal of African Studies, vol. 7, no. 1, pp. 54-63. [2320]

Bruggemann, Hedwig (1994): Pastoral women and livestock management, Examples from Northern Uganda and Central Chad, Dryland Programme Issue Paper, No. 50, International Institute for Environment and Development, IIED, London. [2321]

Hampshire, Kate (2002): Networks of nomads: Negotiating access to health resources among pastoralist women in Chad, in: Social Science and Medicine, vol. 54, pp. 1025-1037. [2322]

Coppock, D.L. (1991): Haymaking by pastroal women for improved calf management in Ethiopia, Labour requirements, opportunity costs and feasibility of intervention, in: Journal of Farming System Research and Extension, vol. 2, no. 3, pp. 51-68. [2323]

Flintan, Fiona (2006): Combating marginalisation of pastoral women, SOS Sahel’s experience in Ethiopia, in: Gender and Development, vol. 14, no. 2, pp. 223-233. [2324]

Flintan, Fiona (2010): Securing benefits for pastoral women from land tenure reform in Ethiopia, in: Journal of Eastern African Studies, vol. 4, no. 1, pp. 153-178. [2325]

Gebre-Mariam, A. (1987): Labour input and time allocation among the Afar, Ethiopia, in: Nomadic People, vol. 23, pp. 37-56. [2326]

Ahr, Christina (1991): Fruchtbarkeit und Respekt, Filmethnologische Untersuchung eines Geschlechterkonfliktes um ein Ritual bei den Maasai, Arbeiten aus dem Mainzer Institut für Ethnologie, Edition Re, Göttingen. [2327]

Best, Günther (1982): Zum Wandel der Endogamie und Exogamie zweier Nomadengruppen in Ost- und Westafrika: Turkana und Fulbe, in: Anthropos, 77, pp. 264-269. [2328]

Bianco, Barbara (1991): Women and things, Pokot motherhood as political destiny, in: American Ethnologist, vol. 18, pp. 770-785. [2329]

Bianco, Barbara (2000): Gender and material culture in West Pokot, Kenya, in: Hodgson, Dorothy (ed.): Rethinking pastoralism in Africa, Gender, culture and the myth of the patriarchal pastoralist, James Currey, Oxford, pp. 29-42. [2330]

Breman, AnneW. (1983): Women’s participation in pastoral economy, income maximation among the Rendille in: Nomadic People, vol. 12, pp. 20-35. [2331]

Broch-Due, Vigidis (1990): „Livestock speaks louder than sweet words“: Changing property and gender relations among the Turkana, in: Baxter, P.T.W. / Hogg, R. (eds.): Property, power and people, Changing rights in property and problems of pastoral development, University of Manchester Press, Manchster, pp. 147-163. [2333]

Broch-Due, Vigidis (1993): Making meaning out of matter: Perceptions of sex, gender and bodies among the Turkana, in: Broch-Due, Vigidis / Rudie, Ingrid / Bleie, Tone (eds.): Carved flesh, caste selves, Gendered symbols and social practices, Berg Publishers, Oxford, pp. 53-82. [2334]

Broch-Due, Vigidis (1999): Creation and the multiple female body: Turkana perspectives on gender and cosmos, in: Moore, Henrietta / Sanders, Todd / Kaare, Bwire (eds.): Thoese who play with fire – Gender, fertility and transformation in East and Southern Africa, The Athlone Press, London, pp. 153-183. [2335]

Broch-Due, Vigidis (2000): The fertility of houses and herds, Producing kinship and gender among Turkana pastoralits, in: Hodgson, Dorothy (ed.): Rethinking pastoralism in Africa, Gender, culture and the myth of the patriarchal pastoralist, James Currey, Oxford, pp. 165-185. [2336]

Böhmer-Bauer, Kunigunde (1990): Nahrung, Weltbild und Gesellschaft, Ernährung und Nahrungsregeln bei den Maasai als Spiegel der gesellschaftlichen Ordnung, Saarbrücken, Breitenbach Verlag. [2332]

Chieni, Telelia / Spencer, Paul (1993): The worlds of Telelia, Reflections of a Maasai woman in Matapato, in: Spear, Thomas / Waller, Richard (eds.): Being Maasai, Ethnicity and identity in East Africa, James Currey, London, pp. 157-173. [2337]

Curry, John / Huss-Ashmore, Rebecca / Perry, Brian / Mukhebi, Adrian (1996): A framework for the analysis of gender, intra-household dynamics and lifestock disease control in Uasin Gishu District, Kenya, in. Human Ecology, vol. 24, no.2, pp. 161-190. [2338]

Dahl, Gudrun (1990): Mats and milk pots, The domain of Borana women, in: Jacobson-Widding, Anita / van Beek, Walter (eds.): The creative communication, African folk models of fertility and the regeneration of life, Alquist and Wiksell, Stockholm, pp. 129-136. [2339]

Dryson-Hudson, Rada / Meekers, Dominique (1993): The universality of marriage reconsidered: Evidence from Turkana males, in: Ethnology, 35, 4, pp. 301-302. [2340]

Dyson-Hudson, Rada / Meekers, Dominique (1998): Children of the dancing ground, children in the house, costs and benefits of marriage rules (South Turkana, Kenya), in: Journal of Anthropological Research, vol. 54, pp. 19-47. [2341]

Ensminger, Jean (1987): Economic and political differentiation among Galole Orma women, in: Ethnos, 1-2, pp. 28-49. [2342]

Ensminger, Jean (1991): Structural transformation and its consequences for Orma women pastoralists, in: Gladwin, Christina (ed.): Structural adjustment and African women farmers, University of Florida Press, Gainesville, pp. 281-302. [2343]

Fratkin, Elliot (1989): Household variation and gender inequality in Ariaal pastoral production, Results of a stratified time-allocation survey, in: American Anthropologist, vol. 91, no. 2, pp. 430-440. [2344]

Fratkin, Elliot / Smith, Kevin (1995): Women’s changing economic roles with pastoral sedentarization: Varying strategies in alternate Rendille communities, in: Human Ecology, vol. 23, no. 4, pp. 433-455. [2345]

Huss-Ashmore, Rebecca (1996): Livestock, nutrition, and intrahousehold resource control in Uasin Gishu District, Kenya, in: Human Ecology, vol. 24, no.2, pp. 191-214. [2346]

Kettel, Bonnie (1987): The commoditizaiton of women in Tugen (Kenya) social organisation, in: Robertson, Claire / Berger, Iris (eds.): Women and class in Africa, Africana Publishing Company, New York, pp. 47-61. [2347]

Kipuri, Ole Naomi (1991): The impact on the roles of pastoral women: The case of the Maasai of East Africa, in: Prah, Kwesi (ed.). Culture, gender, science, and techology in Africa, Windhoek, Harp Publications, pp. 66-79. [2348]

Kratz, Corinne / Pido, Donna (2000): Gender, ethnicity and social aesthetics in Maasai and Okiek beadwork, in: Hodgson, Dorothy (ed.): Rethinking pastoralism in Africa, Gender, culture and the myth of the patriarchal pastoralist, James Currey, Oxford, pp. 43-71. [2351]

Kratz, Corinnne (1990): Sexual solidarity and the secrets of sight and sound, Shifting gender relations and their ceremonial constitution, in: American Ethnologist, vol. 17, no. 3, pp. 31-51. [2349]

Kratz, Corinnne (2003): Foraging unions and negotiating ambivalence, Personhood and complex agency in Okiek marriage arrangement, in: Masolo, Dismas / Karp, Ivan (eds.): African philosophy and cultural inquiry, Indiana University Press, Bloomington, pp. 183-228. [2350]

Little, Peter D. (1987): Women as Ol Payian (Elder): The status of widows among Il Chamus (Njemps) of Kenya, in: Ethnos, vol. 52, I-II, pp. 81-102. [2352]

Moore, Henrietta (1986): Space, text and gender, an anthropological study of the Marakwet of Kenya, Cambridge University Press, Cambridge. [2353]

Mullins, G. / Wahome, L. / Tsangari, P. / Maarse, L. (1996): Impacts of intensive dairy production on smallholder farm women in Coastal Kenya, in: Human Ecology, vol. 24, no. 2, pp. 231-254. [2354]

Nduma, Immaculate / Kristjanson, Patti / McPeak, John (2001): Diversity in income-generating Activities for sedentarized pastoral women in Northern Kenya, in: Human Organization, vol. 60, no. 4, pp. 319-325. [2356]

Nestel, P. (1986): A society in transition: Developmental and seasonal influences on the nutrition of Maasai women and children, in: Food and Nutrition, vol. 8, pp. 2-18. [2355]

Ott, Elisabeth (1998): Legitimität, Angst und Schmerzen, Zwei Beispiele über physische Alltagsgewalt in Samburu, Kenia, in: Koehler, Jan / Heyer, Sonja (Hrsg.): Anthropologie der Gewalt, Chancen und Grenzen der sozialwissenschaftlichen Forschung, Verlag für Wissenschaft und Forschung, Berlin, pp. 235-244. [2359]

Ott, Elisabeth (2004): Nkanyit und Gewalt, Häusliche Gewalt gegen Frauen in Samburu zwischen Tradition und Willkür, Weißensee Verlag, Berlin. [2360]

Ott, Elisabeth (2004): Theoretische Überlegungen zur Alltagsgewalt in Samburu, in: Dilger, Hansjörg / Wolf, Angelika / Frömming, Urte Undine / Volker-Saad, Kerstin (Hrsg.): Moderne und postkoloniale Transformation, Weißensee Verlag, Berlin, pp. 88-100. [2361]

Roberts, Bruce (1996): Livestock production, age, and gender among the Keiyo of Kenya, in: Human Ecology, vol. 24, no. 2, pp. 215-230. [2362]

Saidi, K. (1988): Smallbusiness credit for Samburu women’s groups in Kenya, in: Rural Development in Practice, vol. 1, no. 1,pp. 9-10. [2363]

Schultz, Ulrike (1996): Von gutem und schlechtem Geld, Geldverwendung und Symbolik bei den Turkana, in: Peripherie, Nr. 62, pp. 72-94. [2364]

Schultz, Ulrike (1996): Turkana Frauen in der Stadt, Überlebensökonomie der Turkana Frauen in Lodwar, Nord Kenia, Reimer Verlag, Berlin. [2365]

Schultz, Ulrike / Scholz, Vera (1994): Wir wollen Turkana Frauen bleiben, Lit-Verlag, Münster. [2366]

Shell-Duncan, B. (1994): Child fosterage among Turkana Normadic pastoralists, in: Fratkin, E. / Galvin, K.A. / Roth, E.A. (ed.): African pastoral systems, An integrated approach, Lynne Reinner Publishers, Boulder. [2367]

Sindiga, Isaac (1987): Fertility control and population growth among the Maasai, in: Human Ecology, vol. 15, pp. 53-66. [2368]

Smith Oboler, Regina (1985): Women, power and economic change, The Nandi of Kenya, Stanford University Press, Stanford. [2357]

Smith Oboler, Regina (1996): Whose cows are they, anyway? Ideology and behaviour in Nandi cattle „ownership“ and control, in: Human Ecology, vol. 24, no. 2, pp. 255-272. [2358]

Smith Oboler, Regina (1996): Whose cows are they, anyway? Ideology and behaviour in Nandi cattle „ownership“ and control, in: Human Ecology, vol. 24, no. 2, pp. 255-272 [2370]

Smith, Kevin (1998): Sendentarisation and market integration, New opportunities for Rendille and Ariall women of Northern Kenya, in: Human Organisation, vol. 57, no. 4, pp. 459-468. [2369]

Straight, Bilinda (1997): Gender, work and change among Samburu pastoralists of northern Kenya, in: Research in Economic Anthropology, vol. 18, pp. 65-91. [2371]

Straight, Bilinda (2000): Development ideologies and local knowledge among Samburu women in Northern Kenya, in: Hodgson, Dorothy (ed.): Rethinking pastoralism in Africa, Gender, culture and the myth of the patriarchal pastoralist, James Currey, Oxford, pp. 227-248. [2372]

Talle, Aud (1987): Women as Heads of Houses: The Organization of Production and the Role of Women among Pastoral Maasai in Kenya, in: Ethnos, 1-2, pp. 50-78. [2373]

Talle, Aud (1988): Women at a loss, Changes in Maasai pastoralism and its effects on gender relations, Studies in Social Anthropology, No.19, University of Stockholm. [2374]

Talle, Aud (1998): Female and male in Maasai life, Aging and fertility, in: Aguilar, Mario (ed.): the politics of age and gerontocracy in Africa, Ethnographies of the past and memories of the present, Africa World Press, Trenton, pp. 125-137. [2375]

Walz, Gabriele (1991): Nomadenfrauen als Unternehmerinnen, die Samburu Nord-Kenias als Beispiel, in: Scholz, Fred (Hg.): Nomaden, Berlin, pp. 355-369. [2376]

Watson, Cathy (1991): Turkana women: Their contribution in a pastoral society, in: Wallace, Tina / March, Candida (eds.): Changing perceptions, Writings on Gender and Development, Oxfam Publications, Oxford, pp. 193-201. [2377]

Watson, Cathy (1991): Turkana women: their contribution in a pastoralist society, in: Wallace, Tina / March, Candida (eds.): Changing perceptions: writings on gender and development, Oxfam Publications, Oxford, pp. 193-201. [2379]

Wawire, Violet (2003): Gender and the social and ecnomic impact of drought on the residents of Turkana District in Kenya, Gender Issues Research Report Series, no. 21, Organisation for Social Science Research in Eastern and Southern Africa, Addis Ababa. [2380]

Wentholt, W. / Maarse, L. / Chibudi, A (1995): Making change strategies work, Gender sensitive, client oriented livestock extensin in Cost Province, Kenya, Kit-Publications, Amsterdam. [2381]

Wienpahl, Jan (1984): Women s roles in livestock production among the Turkana of Kenya, in: Research in Economic Anthropology, vol. 6, pp. 193-215. [2378]

De Bruijn, Miriam (1996): A pastoral women’s economy in crisis: The Fulani of central Mali, in: Nomadic Peoples, vol. 36/37, pp. 85-104. [2382]

De Bruijn, Miriam (1997): The hearthhold in pastoral Fulbe society, Central Mali, Social relations, milk and drought, in: Africa, vol. 67, no. 4, pp. 625-651. [2383]

Hill, Allan / Thiam, Adam (1988): The structure of households amongst the Malian Fulani: Linking form and process, in: Caldwell, John / Hill, Allan / Hull, Valerie (eds.): Micro-approaches to demographic research, Kegan Paul International, London, pp. 334-345. [2384]

Pelckmans, Lotte (2007): Negotiating the memory of Fulbe hierarchy among mobile elite women, in: Bruijn, Miriam de / Dijk, Rijk van / Gewald, Jan-Bart (eds.): Strength beyond structure, Social and historical trajectoreis of agency in Africa, Brill Publishers, Leiden, pp. 285-333. [2385]

Randall, Sara / Winter, Michael (1986): The reluctant spouse and the illegitimate slave, Marriage, household formation and demographic behaviour amongst Malian Tamasheq from the Niger delta and Gourma, ODI-Publications, London. [2386]

Toulmin, Camilla (1992): Cattle, women, and wells - Managing household survival in the Sahel, Clarendon Press, Oxford. [2387]

Sullivan, Sian (2000): Gender, ethnography myths and community based conservation in a former Namibian ‘homeland’, in: Hodgson, Dorothy (ed.): Rethinking pastoralism in Africa, Gender, culture and the myth of the patriarchal pastoralist, James Currey, Oxford, pp. 142-164. [2388]

Baroin, C. (1987): The position of women in pastoral production, Daza Keshada, Republic of Niger, in: Ethnos, 52, 1-2, pp. 137-155. [2389]

Dupire, Marguerite (1993): The position of women in pastoral society (The Fulani WoDaaBe, Nomards of the Niger), in: Brettell, Caroline / Sargent, Carolyn (eds.): Gender in cross-cultural perspective, Englewood Cliffs, Prentice Hall, pp. 235-245. [2390]

Murphy, R. (1964): Social distance and the veil, in: American Anthropologist, vol. 66, pp. 1257-1274. [2391]

Murphy, R. (1967): Tuareg kinship, in: American Anthropologist, vol. 69, pp. 163-170. [2392]

Oxby, Clare (1986): Women and the allocation of herding labour in pastoral society: Southern Kel Ferwan Twareg, Niger, in: Bernus, S. et al. (eds.): Les fils et le neveu, Jeux et enjeux de la parenté touarèque, Cambridge University Press, Cambridge. [2393]

Oxby, Clare (1987): Women unveiled: Class and gender among Kel Ferwan Twareg (Niger), in: Ethnos, vol. 52, pp. 119-136 [2394]

Oxby, Clare (1990): The living milk runs dry, The decline of a form of joint ownership and matrilineal inheritance among the Twareg (Niger), in: Baxter, P.T. / Hogg, Richard (eds.): Property, poverty and people, Changing rights in property and problems of pastoral development, Manchester University Press, Manchester, pp. 222-228. [2395]

Rasmussen, Susan J. (1987): Interpreting androgynous women, Female aging and personhood among the Kel Ewey Tuareg, in: Ethnology, vol. 26, pp. 17-29. [2396]

Rasmussen, Susan J. (1990): Lack of prayer, Ritual restrictions, social experience and the anthropology of menstruation among the Tuareg, in: American Ethnologist, pp. 751-769. [2397]

Rasmussen, Susan J. (1991): Veiled self, transparent meanings, in: Ethnology, vol. 30, no. 2, pp. 101-116. [2398]

Rasmussen, Susan J. (1993): Creativity, conflict and power in Tuareg spirit possession, in: Anthropology and Humanism, vol. 18, no. 1, pp. 21-30. [2399]

Rasmussen, Susan J. (1994): Female sexuality, social reproduction, and the politics of medical intervention in Northern Niger, in: Culture, Medicine and Psychatry, vol. 19, pp. 1-20. [2400]

Rasmussen, Susan J. (1994): The ‘head dance’, contested self, and art as a balancing act in Tuareg spirit possession, in: Africa, vol. 64, no. 1, pp. 74-98. [2401]

Rasmussen, Susan J. (1995): Spirit possession and personhood among the Kel Ewey Tuareg, Cambridge University Press, Cambridge. [2402]

Rasmussen, Susan J. (1995): Zarraf, A Tuareg women’s wedding dance, in: Ethnology, vol. 34, no. 1, pp. 1-16. [2403]

Rasmussen, Susan J. (1996): Matters of taste: Food, eating, and reflections on „the body politics“ in Tuareg society, in: Journal of Anthropological Research, vol. 52, no. 1, pp. 61-84. [2404]

Rasmussen, Susan J. (1997): Politics and poetics of Tuareg aging, Life course and personal dignity in Niger, Northern Illinois Press, De Kelb. [2405]

Rasmussen, Susan J. (1997): Gender and ethnicity in health care, The case or Tuareg women in Niger, in: Rosander, Eva (ed.): Transforming female identities, Women’s organisational forms in West Africa, Nordic Africa Institute, Uppsala, pp. 115-143. [2406]

Rasmussen, Susan J. (1998): Only women know trees, Medicine women and the role of herbal healing in Tuareg culture, in: Journal of Anthropological Research, vol. 54, pp. 147-171. [2407]

Rasmussen, Susan J. (1998): Within the tent and at the crossroads: Travel and gender identity among the Tuareg of Niger, in: Ethnos, 26, pp. 153-182. [2408]

Rasmussen, Susan J. (2000): From childbearers to culture-bearers: Transition to postchildbearing among Tuareg women, in: Medical Anthropology, vol. 19, no. 1, pp. 91-116. [2409]

Rasmussen, Susan J. (2000): Exhaulted mothers, Gender, aging and post childbearing experience in a Tuareg community, in: Hodgson, Dorothy (ed.): Rethinking pastoralism in Africa, Gender, culture and the myth of the patriarchal pastoralist, James Currey, Oxford, pp. 186-206. [2410]

Rasmussen, Susan J. (2001): Wedding of calm and wedding of noise, Aging performed and aging misquoted in Tuareg rites of passage, in: Journal of Anthropological Research, vol. 57, no. 3, pp. 277-304. [2411]

Rasmussen, Susan J. (2003): Gendered discourses and mediated modernities, Urban and rural performances of Tuareg smith women, in: Journal of Anthropological Research, vol. 59, pp. 487-509. [2412]

Rasmussen, Susan J. (2004): `These are dirty times': Transformations of gendered space and Islamic ritual protection in Tuareg herbalists and Marabouts' Albaraka blessing powers, in: Journal of Ritual Studies, vol. 18, no. 2, pp. 43-60. [2413]

Ryffel-Gericke, Christiane (1989): Vom Gewinn und Verlust von Freiheit, Aspekte der Arbeitsteilung bei den Tuareg, in: Zeitschrift für Ethnologie, 114, pp. 139-160. [2414]

Worley, B.A. (1987): Property and gender relations among the Twareg nomads, in: Nomadic People, vol. 23, pp. 31-35. [2415]

Worley, B.A. (1988): Bed poats and broad swords, Twareg women’s work parties and the dialectics of sexual conflicts, in: Randolph, Richard / Schneider, David / Diaz, May (eds.): Dialectics and gender, Anthropological approaches, Westview Press, Boulder, pp. 273-287. [2416]

Shehu, D.J. / Hassan, W.A. (1995): Women in dairying in the African savanna, Their contribution to agro-pastroal household income in the dry northwest of Nigeria, in: Nomadic People, vol. 36, pp. 53-64. [2417]

VerEecke, Catherine (1989): From pasture to purdah: The transformation of women’s roles and identity among the Adamawa Fulbe, in: Ethnology, vol. 28, no. 1, pp. 53-73. [2418]

Waters-Bayer, Anne (1985): Dairy by settled Fulani women in Central Nigeria and some implications for dairy development, ODI Pastoral Network Paper No.20c, London. [2419]

Waters-Bayer, Anne (1986): Modernizing milk production in Nigeria: Who benefits? in: Ceres, vol. 19, no. 5, pp. 34-37. [2420]

Waters-Bayer, Anne (1988): Daiying by settled Fulani agro-pastoralists in central Nigeria, The role of women and implications for dairy development, Wissenschaftsverlag Vauk, Kiel. [2421]

Waters-Bayer, Anne (1994): Studying pastoral women’s knowledge on milk processing and marketing, in: Agriculture and Human Values, 11, 2-3, pp. 85-95. [2422]

Hagi Elmi, Asha / Ibrahim, Dekha / Jenner, Janice (2000): Women’s role in peacemaking in Somali society, in: Hodgson, Dorothy (ed.): Rethinking pastoralism in Africa, Gender, culture and the myth of the patriarchal pastoralist, James Currey, Oxford, pp. 121-141. [2423]

Ibrahim, Rhoda (1991): The changing lives of Somalian women, in: Wallace, Tina / March, Candida (eds.): Changing perceptions, Writings on gender and development, Oxfam Publications, Oxford, pp. 132-136. [2424]

Kapteijins, Lidwien (1991): Women and the Somali pastoral tradition, Corporate kinship and capitalist transformation in Northern Somalia, Working Paper, no. 153, African Studies Centre, Boston University, Boston. [2425]

Kapteijins, Lidwien (1994): Women and the crisis of communal identity, The cultural construction of gender in Somali history, in. Samatar, Ahmed (ed.): The Somali challenge, From catastrophe to renewal, Lynne Rienner Publishers, Boulder, pp. 211-232. [2426]

Kapteijins, Lidwien (1995): Gender relations and the transformation of Northern Somali pastoral tradition, in: International Journal of African Historical Studies, vol. 28, no. 2, pp. 241-259. [2427]

Kapteijins, Lidwien (1999): Women’s voices in a men’s world, Women and the pastrol traditions in Northern Somali Orature, 1899-1980, Heinemann, London. [2428]

Lewis, I.M. (1994): Blood and bone, The call of kinship in Somali society, Red Sea Press, Lawrencevielle. [2429]

Little, Peter (1994): Maidens and milk markets, The sociology of dairy marketing in Southern Somalia, in: Fraktin, Elliot / Galvin, Katheleen / Roth, Eric Abella (eds.): African pastoral systems, An integrated approach, Lynne Rienner, Boulder, pp. 165-184. [2430]

Abrahams, Yvette (1996): Disempowered to consent, Sara Baartman and Khoisan slavery in the nineteenth century Cape Colony and Britain, in: South African Historical Journal, vol. 35, pp. 89-114. [2431]

Smith, Andrew / Webley, Lita (2000): Women and men of the Khoekhoen of Southern Africa, in: Hodgson, Dorothy (ed.): Rethinking pastoralism in Africa, Gender, culture and the myth of the patriarchal pastoralist, James Currey, Oxford, pp. 72-96. [2432]

Webley, Lita (1997): Wives and sisters, Changing gender relations among the Koe pastoralists in Namaqualand, in: Wadley, Lyn (ed.): Our gendered past, Archeological studies of gender in Southern Africa, Witwatersrand University Press, Johannesburg, pp. 167-208. [2433]

Casciarri, Barbara (1995): The role of women in the changing family and social organization of Ahamda pastoralists, Central Sudan, in: Nomadic People, vol. 36/37, pp. 105-118. [2434]

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