Literature Database on Gender in Subsahara Africa

Achebe, Nwando / Robertson, Claire (ed.) (2019): Holding the world together, African women in changing perspective, University of Wisconsin Press, Madison [11598]

Badran, Margot (ed.) (2011): Gender and Islam in Africa, Rights, sexuality and law, Stanford University Press, Stanford. [7800]

Bodman, Herbert / Tohidi, Nayereh (eds.) (1998): Women in Muslim societies, Lynne Rienner Publishers, Boulder. [7801]

Callaway, Barbara / Creevey, Lucy (1984): The heritage of Islam: Women, religion and politics in West Africa, Lynne Rienner, Boulder. [7802]

Callaway, Barbara / Creevey, Lucy (1994): Islam – Women, religion and politics in West Africa, Lynne Rienner Publishers, Boulder. [7803]

Dunbar, R.A. (2000): Muslim women in African history, in: Levtzion, N. / Pouwels, R.L: (eds.): The history of Islam in Africa, Ohio University Press, Athens. [7804]

Mahmood, Saba (2001): Feminist theory, embodiment, and the docile agent, Some reflections on the Egyptian Islamic revival, in: Cultural Anthropology, vol. 16, no. 2, pp. 202-236. [7805]

Schulz, Dorothea / Janson, Marloes (2016): Introduction, Religion and masculinities in Africa, in: Journal of Religion in Africa, vol. 46, no. 2-3, pp. 201-209. [7806]

Wallace, Adryan (2015): Holistic development, Muslim women’s civil society groups in Nigeria, Ghana and Tanzania, in: African Sociological Review, vol. 19, no. 2, pp. 53-74. [7807]

Madone, F. / Gomez-Perez, Muriel (2016): Muslim women in Burkina Faso since the 1970s, Towards recognition as figures of religious authority? Islamic Africa, vol. 7, no. 2, pp. 185-209. [7808]

Quimby, Lucy (1986): Islam, sex roles and modernization in Bobo-Dioulasso, in: Jules-Rosette, Benneta (ed.): The new religions of Africa, Ablex Publishing Corporation, Noorwood, pp. 203-218. [7809]

Regis, Helen A. (2003): Fulbe Voices: Marriage, Islam, and Medicine in Northern Cameroon Westview Press, Boulder. [7810]

van Santen, Jose (1992): Der Autonomie-Ansatz in der niederländischen Entwicklungsdiskussion, Veränderungen der Frauenökonomie bei den Mafa (Nord-Kamerun) im Zuge der Islamisierung, in: Peripherie, Nr. 47/48, pp. 172-189. [7811]

van Santen, Jose (1993): They leave their yars behind, The conversion of Mafa women to Islam, Vena Publications, Leiden. [7812]

van Santen, Jose (1995): The spread of Islam in West Africa and women, Their changing postion in a North Cameroonian Town, in: Dijk, K.V. / De Groot, A.M. (eds.). Islam and State, CNWS Publications, Leiden, pp. 179-204. [7813]

van Santen, Jose (1998): Islamisation and changes in social arrangements among the Mafa of North Cameroon, in: Risseeuw, Carla / Ganesh, Kamala (eds.): Negotiation and social space: A Gendered analysis of changing kin and security networks in South Asia and Sub-Saharan Africa, Sage Publications, London, pp. 324-345. [7814]

van Santen, Jose (1998): Islam, gender and urbanisation among the Mafa of North Cameroon, The differing commitment to “home” among Muslims and non-Muslims, in: Africa, vol. 68, no. 3, pp. 403-423. [7815]

Natvig, Richard (1987): Oromos, slaves, and the Zar spirits, A contribution to the history of the Zar cult, in: International Journal of African Historical Studies, vol. 20, pp. 669-689. [7816]

Janson, Marloes (2002): Praising as a gendered activity, in: Mande Studies, vol. 4, pp. 65-82. [7817]

Janson, Marloes (2006): ‘We are all the same, because we worship to god, The controversal case of female saints in The Gambia, in: Africa, vol. 76, no. 4, pp. 502-524. [7818]

Janson, Marloes (2007): Pleasing god and pleasing the patrons, Portrait of a female pinoo in The Gambia, in: Canadian Journal of Africa Studies, vol. 41, no. 1, pp. 35-62. [7819]

Janson, Marloes (2008): Renegotiating gender: Changin moral practices in the ‘Tablighi Jama’at’ in The Gambia, in: Journal of Islamic Studies, vol. 28, pp. 9-36. [7820]

Janson, Marloes / Schulz, Dorothea (eds.) (2016): Religion and masculinties in Africa, in: Journal of Religion in Africa, vol. 46, no. 2-3, pp. 121-347. [7821]

Turner, R. (1992): Gambian religious leaders teach about Islam and family planning, in: International Family Planning Perspectives, vol. 18, no. 4, pp. 150-151. [7822]

Johnson, Michelle (2000): Becoming a Muslim, Becoming a person, Female “circumcision”, religious identity, and personhood in Guinea-Bissau, in: Shell-Duncan, Bettina / Hernlund, Ylva (eds.): Female circumcision in Africa, Culture, controversy, and change, Lynne Rienner, Boulder, pp. 215-234. [7823]

LeBlance, Marie Natalie (2000): Versioning womanhood and muslimhood: ‘Fashion’ and the life course in contemporary Bouaké, Côte d’Ivoire, in: Africa, vol. 70, no. 3, pp. 442-481. [7824]

LeBlance, Marie Natalie (2007): Imaniya and young muslim women in Côte d’Ivoire, in: Anthropologica, vol. 49, no. 1, pp. 35-50. [7825]

LeBlance, Marie Natalie (2014): Piety, moral acency, and leadership, Dynamics around the feminization of Islamic authority in Côte d’Ivoire, in: Islamic Africa, vol. 5, no. 2, pp. 167-198. [7826]

Peleikis, Anja (1999): “Ich bin ein Symbol, eine Frau bin ich!” Weibliche Identifikationsmuster in einem ‘globalisierten’ Dorf. Südlibanon und Elfenbeinküste, in: Klein-Hesseling, Ruth / Nökel, Sigrid / Werner, Karin (Hg.): Der neue Islam der Frauen, Weibliche Lebenspraxis in der globalisierten Moderne, Fallstudien aus Afrika, Asien und Europa, Transkript Verlag, Bielefeld, pp. 208-228. [7827]

Yacoob, May (1983): Ahmadiyya and urbanization, Migrant women in Abidjan, Working Paper, no. 75, African Studies Centre, Boston University, Boston. (and published in: Levtzion, Nehemia / Fisher, Humphrey (eds.): Rural and urban Islam in West Africa, Lynne Rienner, Boulder, pp. 119-134. [7828]

Alidou, Ousseina (2013): Muslim women in postcolonial Kenya, Leadership, representation, and social change, University of Wisconsin Press, Madison. [7829]

Alidou, Ousseina D. (2013): Muslim Women in Postcolonial Kenya, Leadership, Representation, and Social Change, University of Wisconsin Press, Madison. [11855]

Beck, Rose-Marie / Schmidt, Elenore (1993): Leso, Spiegel islamischer Frauenkultur in Mombasa, in: Forkl, Hermann (Hg.): Die Gärten des Islam, Edition Mayer, Stuttgart, pp. 315-316. [7830]

Brown, Beverly (1993): Islamic laws, Qadhi's courts and Muslim women's legal status: The case of Kenya, in: Journal of the Institute of Muslim Minority Affairs, vol. 14. [7831]

Caplan, Patricia (1984): Cognatic descent, Islamic law and women’s property on the East African coast, in: Hirshon, René (eds.): Women and property, women as property, London, pp. 23-43. [7832]

Curtin, Patricia Romero (1984): Weddings in Lamu, Kenya, An example of social and economic change, in: Cahiers d’ Etudes Africaines, 94, 24, pp. 131-145. [7833]

Fuglesang, Minou (1994): Veils and videos, Female youth culture on the Kenyan coast, Stockholm Studies in Social Anthropology, Stockholm. [7834]

Giles, I. (1987): Posession cults of the Swahili Coast, a re-examination of theories of marginality, in: Africa, vol. 57, no. 1, pp. 234-258. [7835]

Gomm, R. (1975): Bargaining from weakness, Spirit possession on the South Kenya Coast, in: Man, 10, pp. 530-543. [7836]

Hirsch, Susan (1998): Pronouncing and perserving, Gender and the discourses of disputing in an African Islamic court, University of Chicago Press, Chicago. [7837]

Strobel, Margaret (1975): Women’s wedding celebrations in Mombasa, Kenya, in: African Studies Review, vol. 18, no. 3, pp. 35-45. [7838]

Strobel, Margaret (1976): From Lelemama to lobbying: Women’s associations in Mombasa, in: Hafkin, Nancy / Bay, Edna (eds.): Women in Africa, Studies in Social and Economic Change, Stanford. [7839]

Strobel, Margaret (1979): Muslim women in Mombasa, 1890-1975, Yale University Press, New Haven, Conn. [7840]

Swartz, Marc (1982): The isolation of men and the happiness of women, Sources and uses of power in Swahili marital relations, in: Journal of Anthropological Research, vol. 38, pp. 26-44. [7841]

Baumgart dos Santon, Marion (2006): Combating gender based violence through Islam, tradition and law, GTZ, Kachere Press, Blantyre. [7842]

Niezen, R.W. / Bankson, Barbro (1995): Women of the Jama'a Ansar al-Sunna: Female participation in a West African Islamic reform movement, in: Canadian Journal of African Studies, vol. 29, no. 3, pp. 403-428. [7843]

Schulz, Dorothea (2003): Political factions, Ideological fictions: The controversy over family law reform in democratic Mali, in: Islamic Law and Society, vol. 10, no.1, pp. 132-164. [7844]

Schulz, Dorothea (2005): Verkörperte Frömmigkeit, Das weibliche Gesicht der islamischen Erneuerungsbewegung in Mali, in: Peripherie, Sonderheft 1, pp. 206-224. [7845]

Schulz, Dorothea (2008): (Re)turing to proper Muslim practices, Islamic moral renewal and women’s conflicting assertions of Sunni identity in urban Mali, in: Africa Today, vol. 54, no. 4, pp. 20-43. [7846]

Schulz, Dorothea (2003): Political factions, Ideological fictions: The controversy over family law reform in democratic Mali, in: Islamic Law and Society, vol. 10, no.1, pp. 132-164. [7847]

Schulz, Dorothea (2005): Verkörperte Frömmigkeit, Das weibliche Gesicht der islamischen Erneuerungsbewegung in Mali, in: Peripherie, Sonderheft 1, pp. 206-224. [7848]

Schulz, Dorothea (2011): Renewal and enlightenment, Muslim women’s biographic narratives of personal reform in Mali, in: Journal of Religion in Africa, vol. 41, no. 1, pp. 93-123. [7849]

Schulz, Dorothea (2016): Competing assertions of Muslim masculinties in contemporary Mali, in: Journal of Religion in Africa, vol. 46, no. 2-3, pp. 219-250. [7850]

Schulz, Dorothea (2012): Dis/embodying authority, Female radio ‘preachers’ and the ambivalences of mass-mediated speech in Mali, in: International Journal of Middle Eastern Studies, vol. 44, no. 1, pp. 23-43. [7851]

Bonate, Liazaat (2006): Matriliny, Islam and gender in Northern Mozambique, in: Journal of Religion in Africa, vol. 36, no. 2, pp. 139-166. [7852]

Alidou, Hassana / Alidou, Ousseina (2008): Women, religion and discourse of legal ideology in Niger Republic, in: Africa Today, vol. 54, no. 3, pp. 21-36. [7853]

Alidou, Ousseina (2005): Engaging modernity: Muslim women and the politics of agency in postcolonial Niger, University of Wisconsin Pres, Madison. [7854]

Beik, Janet (1987): Women’s roles in contemporary Hausa theatre of Niger, in: Coles, Catherine / Mack, Beverly (eds.): Hausa women in the twentieth century, University of Wisconsin Press, Madison, pp. 232-244. [7855]

Bergstrom, Kari (2002): Legacies of colonialism and Islam for Hausa women: An historical analysis, 1804 to 1960, Working Paper no. 276, Women in Development, Michigan State University, Michigan. [7856]

Bisilliat, Jeanne (1983): The feminine sphere in the institutions of the Songhay-Zarma, in: Oppong, Christine (ed.): Female and male in West Africa, London, pp. 99-106. [7857]

Cooper, Barbara (1997): Gender, movement, and history, Social and spatial transformations in 20th century Maradi, Niger, in: Environment and Planning, vol. 15, no. 2, pp. 195-221. [7858]

Cooper, Barbara (1997): Marriage in Maradi: Gender and culture in a Hausa society in Niger, 1900-1989, James Currey Publications, Oxford. [7859]

Cooper, Barbara (2003): Anatomy of a riot, The social imaginary, single women, and religious violence in Niger, in: Canadian Journal of African Studies, vol. 37, no. 2-3, pp. 467-512. [7860]

Cooper, Barbara (1998): Gender and religion in Hausaland, Variations in Islamic practice in Niger and Nigeria, in: Bodman, Herbert / Tohidi, Nayereh (eds.): Women in Muslim societies, Diversity within unity, Lynne Rienner Publishers, Boulder, pp. 21-37. [7861]

Cooper, Barbara (2001): The strength in the song, Muslim personhood, audible capital, and Hausa women’s performance of the Hajj, in: Hodgson, Dorothy (ed.): Gendered modernities, Ethnographic perspectives, Palgrave Publications, New York, pp. 79-104. [7862]

Dunbar, Roberta (1991): Islamic values, the state, and `the development of women´, The case of Niger, in: Coles, Catherine / Mack, Beverly (eds.): Hausa women in the twentieth century, University of Wisconsin Press, Madison, pp. 69-89. [7863]

Echard, N. (1991): The Hausa possession cult in the Ader region of Niger: Ist origins and present-day function, in: Lewis, I. / Al-Safi, A. / Hurreiz, S. (eds.): Women’s medicine: The Zar-Bori cult in Africa and beyound, Edinburgh University Press, Edinburgh, pp. 64-80. [7864]

Echard, N. (1991): Gender relations and religion: Women in the Hausa bori cult of Ader, Niger, in: Coles, C. / Mack, B. (eds.): Hausa women in the twentieth century, University of Wisconsin Press, Madison. [7865]

Masquelier, Adeline (1995): Consumption, prostitution and reproduction, The poetics of sweetness in Bori, in: American Ethnologist, vol. 22, pp. 883-906. [7866]

Masquelier, Adeline (1996): Mediating threads: Clothing and the texture of spirit/medium relations in Bori (Southern Niger), in: Hendickson, Hildi (ed.): Clothing and difference, Embodied identities in colonial and post-colonial Africa, Duke University Press, Durham, pp. 66-94. [7867]

Masquelier, Adeline (1999): The invention of anti-tradition, Dodo spirits in Southern Niger, in: Behrend, Heike / Luig, Ute (eds.): Spirit possession, Modernity and power in Africa, James Currey, London, pp. 34-50. [7868]

Masquelier, Adeline (2008): When spirits are veiling, The case of the veiled she-devil in a Muslim Town of Niger, in: Africa Today, vol. 54, no. 3, pp.39-64. [7869]

Masquelier, Adeline (2009): Women and Islamic revival in a West African Town, Indiana University Press, Bloomington. [7870]

Rasmussen, Susan (1990): Lack of prayer, Ritual restrictions, social experience and the anthropology of menstruation among the Tuareg, in: American Ethnologist, pp. 751-769. [7871]

Rasmussen, Susan (1991): Veiled self, transparent meanings, in: Ethnology, vol. 30, no. 2, pp. 101-116. [7872]

Rasmussen, Susan (1993): Creativity, conflict and power in Tuareg spirit possession, in: Anthropology and Humanism, vol. 18, no. 1, pp. 21-30. [7873]

Rasmussen, Susan (1994): The `head dance', contested self, and art as a balancing act in Tuareg spirit possession, in: Africa, vol. 64, no. 1, pp. 74-98. [7874]

Rasmussen, Susan (1995): Spirit possession and personhood among the Kel Ewey Tuareg, Cambridge University Press, Cambridge. [7875]

Rasmussen, Susan (2004): `These are dirty times': Transformations of gendered space and Islamic ritual protection in Tuareg herbalists and Marabouts' Albaraka blessing powers, in: Journal of Ritual Studies, vol. 18, no. 2, pp. 43-60. [7876]

Saunders, Margaret (1990): Women’s role in a Muslim Hausa town (Mirria, Republic of Niger), in: Bourgoignon, Erica (ed.): A world of women - Anthropological studies in the societies of the world, Routledge Publishers, New York, pp. 57-86. [7877]

Abdullah, Hussaina (1995): Wifeism and activism: the Nigerian women’s movement, in: Basu, Amrita (ed.): Women’s movement in global perspective, Boulder, Westview Press, pp. 209-225. [7879]

Abdullah, Hussaina (2002): Religious revivalism, human rights activism and the struggle for women's rights in Nigeria, in: Na'im, Abd A.A. (ed.): Cultural transformation and human rights in Africa, Zed Books, London, pp. 151-191. [7880]

Adamu, Abdalla Uba (1990): Balancing the equation: Girls, tradition and science educatino in Northern Nigeria, in: Ahfad Journal, vol. 7, no. 1, pp. 14-31. [7878]

Adamu, Fatima (1998): Gender myth about secluded women in Hausa society of Northern Nigeria, in: Kolawole, Mary (ed.): Gender perceptions and development in Africa, Arrabon Academic Publishers, Lagos. [7881]

Adamu, Fatima (1999): A double-edged sword, Challenging women’s oppression within Muslim society in Northern Nigeria, in: Gender and Development, vol. 7, no. 1, pp. 56-81. [7882]

Adamu, Fatima (2004): Haushaltsstrategien, Frauen und Sharia-Gerichtshöfe in Sokoto/Nordnigeria, in: Peripherie, Nr. 95, pp. 284-305. [7883]

Adamu, Muhammad (1993): The Muslim woman and technical education in Nigeria, in: Islamic Quarterly, vol. 37, pp. 287-290. [7884]

Barkow, Jerome (1972): Hausa women and Islam, in: Canadian Journal of African Studies, vol. 6, no. 2, pp. 318-328. [7885]

Besmer, Fremont (1977): Initiation into the Bori cult: A case study in Ningi town, in: Africa, vol. 47, no. 1, pp.1-13. [7886]

Beverly, Mack (1991): Royal wives in Kano, in: Coles, Catherine / Beverly, Mack (ed.): Hausa women in the twentieth century, London, pp. 100-129. [7887]

Bivins, Mary (1997): Daura and gender in the creation of a Hausa national epic, in: African Languages and Cultures, vol. 10, no. 1, pp. 1-28. [7888]

Bivins, Mary (2007): Telling stories, Making histories, Women, words, and Islam in nineteenth century Hausaland and the Sokoto Caliphate, Heinemann Publishers, London. [7889]

Bossaller, Anke (1994): Kwatacce- ‘Schlafende Schwangerschaft’ bei den Hausa, in: Curare, 17, pp. 171-180. [7890]

Bossaller, Anke (2005): Nigeria - Steinigungsurteile, in: Inamo, Nr. 41, pp. 27-29. [7891]

Bovin, Mette (1983): Muslim women at the peripherie, The West African Sahel, in: Utas, Bo (ed.): Women in islamic societies, Social attitudes and historical perspectives, London, Curson Press, pp. 66-99. [7892]

Boyd, Jean (1986): Conflicting interests which influence Hausa women, in: Breitinger, Eckhard / Sander, Reinhard (eds.): Language and education in Africa, African Studies Series, Bayreuth University, Bayreuth, pp. 25-46. [7893]

Boyd, Jean (1989): The caliph’s sister, Nana Asmau, 1793-1865, Teacher, poet and Islamic leader, Frank Cass, London. [7894]

Boyd, Jean (1997): We teach girls that it is wrong to carry babies on their backs! Or how inappropriate policies damaged girls' education in colonial era, in: Tsiga, Ismaila / Adamu, Abdalla (eds.): Islam and the history of learning in Katsina, Spectrum Books/African Books Cooperative, Ibadan. [7895]

Boyd, Jean / Last, Murry (1985): The role of women as „agents religieux“ in Sokoto, in: Canadian Journal of African Studies, vol. 19, no. 2, pp. 283-300. [7896]

Boyd, Jean / Mack, Beverly (1996): Women's Islamic literature in Northern Nigeria, 150 years of tradition, in: Harrow, Kenneth W. (ed.): The marabout and the muse: New aspects of Islam in African literature, Heinemann, Portsmouth. [7897]

Boyd, Jean / Mack, Beverly (1997): Collected works of Nana Asmau, Daughter of Usman dan Fodio (1793-1864), University of Michigan Press, East Lansing. [7898]

Callaway, Barbara (1984): Ambigiuos consequences of the socialization and seclusion of Hausa women, in: Journal of Modern African Studies, 22, pp. 429-450. [7899]

Callaway, Barbara (1986): Education and participation of Hausa Muslim women in Nigeria, Women and International Development Working Papers no. 129, Michigan State Univerity, East Lansing. [7900]

Callaway, Barbara (1987): Muslim Hausa women in Nigeria - Tradition and change, Syracuse University Press, Syracuse / New York. [7901]

Callaway, Barbara (1987): Women and political participation in Kano City, in: Comparative Politics, vol. 19, pp. 379-393. [7902]

Callaway, Barbara (1994): Hausa socialisation, in: Brettell, Caroline / Sargent, Carolyn (eds.): Gender in cross-cultural perspective, Prentice Hall, pp.116-129 (aus: Callaway, Barbara: Muslim Hausa women in Nigeria - Tradition and change, New York, 1987, pp. 28-25.) [7903]

Callaway, Barbara / Creevey, Lucy (1984): The heritage of Islam: Women, religion and politics in West Africa, Lynne Rienner, Boulder. [7904]

Callaway, Barbara / Creevey, Lucy (1989): Women and state in Islamic West Africa, in: Charlton, Ellen et al. (eds.): Women, state and development, Suny Press, St. Albany, pp. 96-113. [7905]

Callaway, Barbara / Creevey, Lucy (1994): Islam – Women, religion and politics in West Africa, Lynne Rienner Publishers, Boulder. [7906]

Callaway, Barbara / Schildkrout, Enid (1986): Law, education and social change, Implications of Muslim Hausa women in Nigeria, in: Iglitzin, Lynne / Ross, Ruth (eds.): Women in the world, 1975-1985, Clio Press, Oxford, pp. 181-195. [7907]

Coles, Catherine (1983): Urban Muslim women and social change in Northern Nigeria, Women and International Development Working Papers no. 19, Michigan State Univerity, East Lansing. [7908]

Coles, Catherine (1990): The older women in Hausa society, Power and authority in urban Nigeria, in: Sokolovsky, Jay (ed.): The cultural context of aging, World-wide perspectives, Bergin and Garvey Publishers, New York, pp. 57-81. [7909]

Coles, Catherine (1996): Three generations of Hausa women in Kaduna, Nigeria, 1925-1985, in: Sheldon, Kathleen (ed.): Courtyards, markets, city streets, Urban women in Africa, Westview Press, Boulder, pp. 73-102. [7910]

Coles, Catherine / Mack, Beverly (eds.) (1991): Hausa women in the twentieth century, University of Wisconsin Press, Madison. [7911]

Cooper, Barbara (1998): Gender and religion in Hausaland, Variations in Islamic practice in Niger and Nigeria, in: Bodman, Herbert / Tohidi, Nayereh (eds.): Women in Muslim societies, Diversity within unity, Lynne Rienner Publishers, Boulder, pp. 21-37. [7912]

Cooper, Barbara (2001): The strength in the song, Muslim personhood, audible capital, and Hausa women’s performance of the Hajj, in: Hodgson, Dorothy (ed.): Gendered modernities, Ethnographic perspectives, Palgrave Publications, New York, pp. 79-104. [7913]

Csapo,Marg (1981): Religious, social and economic factors hindering the education of girls in Northern Nigeria, in: Comparative Education, 17, pp. 311-319. [7914]

Dangana, Muhammad (1999): The intellectual contribution of Nana Asma'u to women's education in nineteenth-century Nigeria, in: Journal of Muslim Minority Affairs, vol. 19, no. 2, pp. 285-290. [7915]

Fisher, Humphrey (1991): Slavery and seclusion in Northern Nigeria, A further note, in: Journal of African History, vol. 23, no. 1, pp. 123-135. [7916]

Hill, Polly (1969): Hidden trade among the Hausa, in: Man, 4, pp. 392-409. [7917]

Hutson, A.S. (1999): The development of women’s authority in the Kano Tijaniyya, 1894-1963, in: Africa Today, voo. 46, 3-4, pp. 43-64. [7918]

Imam, Ayesha (1991): The development of women’s seclusion in Hausaland, Northern Nigeria, in: Women Living under Muslim Law Dossier, vol. 9/10, pp. 4-18. [7919]

Imam, Ayesha (1993): Women should neither be seen nor heard? Politics, Islam and women in Kano, Northern Nigeria, in: Moghadam, Valentine (ed.): Identity politics and women, cultural reassertions and feminism in international perspective, Westview Press, Boulder, pp. 123-144. [7920]

Imam, Ayesha (1994): Politics, Islam and women in Kano, Northern Nigeria, in: Moghadam, Valentine (ed.): Identity politics andwomen, Cultural reassertionis and feminism in international perspective, Westview Press, Boulder, pp. 123-143. [7921]

Imam, Ayesha (1997): The dynamics of WINing: An analysis of women in Nigeria (WIN), in: Alexander, Jacqui M. / Mohnaty, Chandra Talpade (eds.): Feminist genealogies, colonial legacies, democratic futures, Routledge Publishers, New York, pp. 280-307. [7922]

Imam, Ayesha (1997): `Il wan bi President...: Gender politics and discourses of democracy in Nigeria, in: Robinson, Pearl / Newbery, Catherine / Diouf, Mamadou (eds.): Transitions in Africa, Oxford University Press, Oxford. [7923]

Imam, Ayesha (1997): Muslim women in Nigerian politics, in: Islamic Quarterly, vol. 41, no. 1. [7924]

Imam, Ayesha (2002): Of laws, religion and women’s rights, Women’s rights in Muslim laws (Sharia), Islamisation in secular Nigeria, Implications for women’s rights, Women living under Muslim Law, London. [7925]

Kleiner-Bossaller, Anke (1995): Die Stellung der Frau in der Hausagesellschaft, Ein brüchig gewordener Konsens, in: Abu-Nasr, J.M. (ed.): Muslime in Nigeria, Religion und Gesellschaft im politischen Wandel seit den 1950er Jahren, Beiträge zur Afrikaforschung, 4, Lit-Verlag, Münster, pp. 269-284. [7927]

Kleiner-Bossaller, Anke (2005): Nigeria - Steinigungsurteile, in: Inamo, Nr. 41, pp. 27-29. [7928]

Kleiner-Bossaller, Anke / Loimeier, Roman (1995): Radical Muslim women and male politics in Nigeria, in: Reh, Mechthild / Ludwar-Ene, Gudrun (eds.): Gender and identity in Africa, Lit-Verlag, Münster, pp. 61-70. [7929]

Kleis, Gerald / Abdullahi, Salisu (1983): Masculine power and gender ambiguity in urban Hausa society, in: African Urban Studies, vol. 16, pp. 39-53. [7930]

Krings, Matthias (1998): Geister des Feuers, Zur Imagination des Fremden im Bori-Kult der Hausa, Lit-Verlag, Münster. [7931]

Lewis, I.M. / Al-Safi, A. / Hurreiz, S. (eds.) (1991): Women’s medicine, The Zar-Bori cult in Africa and beyond, Edinburgh University Press, Edinburgh. [7926]

Mack, Beverly (1991): Royal wives of Kano, in: Coles, C. / Mack, B. (eds.): Hausa women in the twentieth century, University of Wisconsin Press, Madison, pp. 109-129. [7936]

Mack, Beverly (1997): Authority and influence in Kano Harem, in: Kaplan, Flora Edouwaye (ed.): Queens, Queen Mothers, Priestresses, and power, Case studies in African gender, Annals of the New York Academy of Sciences, New York, pp. 159-172. [7937]

Mack, Beverly (1983): ‘Waka daya ba ta kare nika’, one song will not finish the grinding, Hausa women’s oral literature, in: Wylie, Hal (ed.): Contemporary African literature, Three Continents Press, Washington, D.C., pp. 15-46. [7932]

Mack, Beverly (1986): Songs from silence, Hausa women’s poetry, in: Davies Boyce, Carole / Graves, Anne Adams (eds.): Ngambika, Studies of women in African literature, Africa World Press, New Jersey, pp. 181-190. [7933]

Mack, Beverly (1988): Hahjiya Ma’daki: A royal Hausa woman, in: Romero, Patricia (ed.): Life histories of African women, Ashfield Press, London, pp. 47-77. [7934]

Mack, Beverly (1990): Services and status, Slaves and concubines in Kano, Nigeria, in: Sanjek, Roger / Colen, Shellee (eds.): At work in homes, Household workers in world perspective, Publications of the American Anthropological Association, Washington, pp. 14-34. [7935]

Mack, Beverly / Boyd, Jean (2000): One women’s Jihad, Nana Asma’u, Scholar and scribe, Indiana University Press, Bloomington. [7938]

Nast, Heidi (2004): Concubines and power: Five hundred years in a Northern Nigerian palace, University of Minnesota Press, Minneapolis. [7939]

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